There are Too Few Like Him…

See Brother Bede Vincent’s excellent article at Counterpunch. Here’s an excerpt:

Now even black nationalism has been resurrected as a straw man to blame Wright’s vocal and independent criticism of yes — the rich, white male rulers of the US — for being “racially closed-ended and culturally closed-ended“. Wright’s polemic must be like a nightmare for those who currently run the US government since nearly all the top jobs of the Bush regime have been held by people who were starting their careers when King and Malcolm were assassinated. Their attempts to discredit Obama using Wright rely on pervasive media-maintained amnesia. In Philadelphia, Obama tried to cast another spell which would return his “broom“ to an inert state by associating Wright’s preaching with the experience of some prior angry generation: as if a disproportionate share of prison “chain gangs“ today were not comprised of African-Americans, like in those bad old days. Was Obama saying that Black Americans today do not have a right to be angry? By accusing Wright of sowing division, he was calling for a return not to the spirit of Martin Luther King but to the Booker T. Washington tradition.

Time for Some Hard Truths

Black Agenda Report’s Glen Ford lays bear the “Great Unraveling” of contradictions at the heart of Obama’s campaign. Rather than defend his pastor against the corporate onslaught that went into over drive after Wright’s weekend tour-de-force, Obama made a monumental decision to break with him. However, he not only chose to reject his pastor, but also trample on the great body of African American opinion so that he could continue his “race-neutral” campaign that has all along rested on denying the African American reality, in order to curry favor with White America.

Ford has been critical of Obama for this exact reason, and sees Obama’s combustion with the man who brought him to Christianity and baptized his children as only the sad but predictable conclusion to Obama’s “impossible mission.”

Institutional racism is alien to Barack Obama’s version of the nation, a fantasy place where racial oppression has never been so endemic to the political culture as to overshadow the “promise” of America. In Obama’s public vision, his Democratic caucus victory in 98 percent white Iowa, which began the cascade of Obama wins, proves that the U.S. is ready for profound racial “change.” Left unnoted is the fact that Iowa incarcerates African Americans at 13 times the frequency that it locks up whites, the worst record in the nation.

For people like Rev. Jeremiah Wright, mass Black incarceration and slavery are seamlessly linked, part of the continuity of racial oppression in the U.S. Most African Americans see the world the way Rev. Wright does - that’s why he’s among the top five rated preacher-speakers in Black America. This Black American world view, excruciatingly aware of the nation’s origins in genocide and slavery, is wholly incompatible with the American mythology championed by Barack Obama. When the two meet, they are mutually repellant.

The relationship between Rev. Wright and Sen. Obama has undergone “great damage,” says Obama, understatedly. But the break was inevitable and is no tragedy, because it reveals the incompatibility of Obama’s adapted world view with the body of knowledge amassed by African Americans since before the landing of the Mayflower. The truth is always a revelation.

Indeed, whether in cozying up to AIPAC, or voting to continue funding the Iraq War, or pledging to rebuild the American military, Obama’s has been tilting right for much of his campaign, camouflaging this tendency with his liberal multicultural persona.

Paul Street is a another activist who has been critical of Obama, both for his pro-corporate policies, and his naive and dangerous views on race. In fact it takes this white man to point out the fact that Obama’s racial strategy rests on denying the Black experience and creating a form of moral equivalency of suffering that raises profound questions about the effect of his discourse. Here, Street points out that to many African Americans, Obama’s Philadelphia speech on race was strange at the very least:

I am confident that most politically cognizant black Americans would agree with Vernon S. Burton, who wrote the following in a perceptive letter to The New York Times one day after Obama’s instantly famous “Race Speech” in Philadelphia (an attempt to contain the Wright damage)last March:

“As a black man, I have to admit that it was strange to watch and listen to Senator Obama as he tried to assure white folks that he is not a racist and does not intend to hold them accountable for the plight of the black community.”

“It is ironic that a black man has to convince white people that the blame of the damage that 300 years of slavery, segregation, and oppression has done will not be laid at their door.”

“Well, Senator Obama is a politician, and we all know that politicians and truth are very often strangers to one another. But to many of us in the black community, the Rev. Jeremiah A. Wright got it right” (Vernon S. Burton, Letter to the Editor, New York Times, 19 March, 2008).

The fact that most white Americans have a hard time imagining why Burton and countless other blacks find Wright more right than wrong on American race relations (and U.S. foreign policy) is itself a telling symptom of the vast social, spatial, and perception gaps that persist in segregated America. Having spent an unusually (for a Caucasian) large amount of time listening, working, and researching on the black side of the race chasm, I find nothing mysterious about it at all.

Why would black Americans believe Obama’s ideas on “magical” when their collective living standards are comparable to those of “Third World” nations like Bolivia and when U.S. authorities make imprisonment practically a normative experience for millions of young black males in the “land of the free”? Do whites really expect blacks to jump on board the nationally narcissistic American-Exceptionalist “We Are So Good” Train when institutional racism produces a 7-cents-to-1-dollar black-white wealth ratio in tne contemporary U.S.?

I mean, really.

At the NAACP

Reverend Wright spoke to the NAACP Dinner in Detroit on Sunday. Here’s the full unedited footage from his speech.

More Reviews of the PBS Interview

Mike Whitney sees Reverend Wright’s interview on PBS as a knockout punch to the bully boys of the corporate media. He goes further, and gets to the gist of the propaganda mill’s antipathy towards Wright:

No one disputes Wright’s summary of US history. His comments have simply been lifted, just to beat up on Barack Obama; everyone knows that. Just like everyone knows that the corporate media destroy political enemies, which means anyone who poses a challenge to America’s unelected corporate oligarchy. That’s why it is so frustrating to hear people say, “The media is not doing its job.”

That’s just plain wrong; the media IS doing its job. It’s cheerleading the country to war, it is diverting attention from the main political and economic issues of the day, and it is destroying the system’s political enemies, actual or potential.

Indeed, the corporate media’s behavior is eerily reminiscent of the Roman circuses. While the Empire crumbled at home and rampaged abroad, early propagandists seduced the Roman public to cheer as the Christians were fed to the lions and political dissidents were crucified by the Roman Imperial state.

Meanwhile, David Winer wonders why the blogosphere has fallen silent after the groundbreaking sit down with Bill Moyers. For Winer, watching Wright gave him:

pride in being an American, and shame at the same time, for coming from a country so willing to objectify and villify this person before checking out whether the characterization was accurate. Even the supposedly courageous and thorough NY Times calls his oratory “racist” in an editorial in today’s paper. Based on what? I’ve watched the sermons that have been excerpted; if these are racist, then every other preacher in the US is racist too.

Amen, Rev. Wright!

Laurie King-Irani writes with compassion and gratitude for Bill Moyers’ excellent interview of Reverend Wright on his PBS show, Bill Moyers’ Journal. This is a must watch show, as Reverend Wright contextualizes the vicious attacks on him and Obama, and discusses at lengths his experiences, the black church, and his liberation theology. The interview has already had a profound effect on people like Laurie, and judging by internet chatter, on many others as well.

Incidentally, Bill Moyers was President Lyndon Johnson’s press secretary and in the room when Marine Medic Jeremiah Wright was assisting in the president’s operation in 1966. Wright served two years in the Marine Corps and four years as a corpsman in the Navy. In the picture to the right, Wright is on the right, while Bill Moyers is in the background.

The Apostasy of the American “Civil Religion”

Mel Reeves posits Reverend Wright’s liberation creed against the American “civil religion” which for all intents and purposes eviscerates Jesus’ message of universal peace and replaces the suffering on the cross with the glory of the flag. From a Christian context, replacing God with Mammon and Caesar, whether in Roman times or today, inverts Christ’s message where the meek shall inherit the earth and the rich would have as difficult time entering the kingdom of God as a camel through the eye of a needle. See the entire thesis here. Here’s Mel’s conclusion:

Ultimately what has some folks so up in arms is not that Dr. Wright was angry and seemingly hostile as many would have us believe but, rather, the implications of what he said. What Dr. Wright did more than anything was to challenge all the accepted illusions that allow citizens of all colors, sex and ethnicity to wrap themselves in a fake patriotism buttressed by a made-up religion, which prevents them from looking critically at their country and its policies.

By their fruits ye shall know them…

Hustler Preachers kill King’s Message

CNN carried a remarkable and quite frightening article this Sunday on the decline and degradation of the black church in an era of televangelist hustler preachers and their “prosperity” gospel of self-aggrandizement. These megamart megalomaniacal megachurches turn King’s message of social struggle on its head, making the almighty dollar their God and preaching an ethos of “getting rich is glorious” to the inner city poor. Those who follow in the path of the true Christ like Reverend Jeremiah Wright have become a rare breed. Read on:

Forty years after his death, King remains a prophet without honor in the institution that nurtured him, black preachers and scholars say. King’s “prophetic” model of ministry — one that confronted political and economic institutions of power — has been sidelined by the prosperity gospel.

Prosperity ministers preach that God rewards the faithful with wealth and spiritual power. Prosperity pastors such as Bishop T.D. Jakes have become the most popular preachers in the black church. They’ve also become brands. They’ve built megachurches and business empires with the prosperity message.

Black prophetic pastors rarely fill the pews like other pastors, though, because their message is so inflammatory, says Henry Wheeler, a church historian. Prophetic pastors like the Rev. Jeremiah Wright, the former pastor for Democratic presidential candidate Sen. Barack Obama, often enrage people because they proclaim God’s judgment on nations, he says.

“It’s dangerous to be prophetic,” said Wheeler, who is also president of the Christian Theological Seminary in Indianapolis, Indiana.

“I don’t know many prophetic preachers who are driving big cars and living very comfortably. You don’t generally build huge churches by making folks uncomfortable on Sunday morning,” he said.

Martin Luther King Still Silenced

Jeff Cohen, a keen observer of media monopolies and media bias (and founder of FAIR), wrote how that on the anniversary of his assassination, Reverend King is still being silenced. King’s work on poverty and militarism has been especially whitewashed out of the official history, even as they stand as his ultimate conviction in the year before his death. Cohen masterfully rebukes the corporate media, noting how 40 years ago, “they denounced King’s critical comments; today they simply silence them.”

Here’s a sample from his commentary:

If King had survived to hear the war drums beating for the invasion and occupation of Iraq — amplified by TV networks and the New York Times front page and Washington Post editorial page — there’s little doubt where he’d stand. Or how loudly he’d be speaking out.

And there’s little doubt how big U.S. media would have reacted. On Fox News and talk radio, King would have been Dixie Chicked…or Rev. Wrighted. In corporate centrist outlets, he’d have been marginalized faster than you can say Noam Chomsky.

One suspects King would be marveling at the rise of Barack Obama and the multiracial movement behind him. But would he be happy with Obama and other Democratic leaders who heap boundless billions onto the biggest military budget in world history?

In 1967, King denounced a Democratic-controlled Congress for fattening the Pentagon budget while cutting anti-poverty programs, declaring: “A nation that continues year after year to spend more money on military defense than on programs of social uplift is approaching spiritual death.”

A manufactured controversy

Sean Gonsalves who always has cogent things to say about America from his base in Cape Cod, hits the nail on the head with his commentary on why nothing’s wrong with Reverend Wright. Indeed, Sean makes the important point that Martin Luther King would not have survived the withering propaganda machine of 24 hour cable news that has attempted to destroy Wright and his message:

Good thing for Martin Luther King admirers — blogs, talk radio, and 24/7 cable news “analysis” weren’t around in the Sixties.

King might not have the status of patron saint in the temple of American civil religion. Then again, King is safely dead. While America may be the land of “second-chances,” its people are definitely not the type to give props to a prophet while he or she is alive.

In criticizing U.S. policy in Vietnam, King said America was “one of the main purveyors of violence” in the world. Imagine King, with his sing-song black preacher cadence, saying that over and over and over again on CNN.

Wright’s Full Sermons

Now most people have come to realize that FOX News is propaganda organ masquerading as a “fair and balanced’ news outlet, however, the bile it has expended in attacking Wright has reached a low that would have made Joseph Goebbels proud (given that Sean Hannity has neo-nazi friends is not too surprising given his lead on the hate campaign). More alarmingly, their menacing racializing of Obama through Wright has leached into the wider press that has only too happily taken up the baton, upending the meaning of racism by calling anyone who decries white supremacy a racist.

Anyways, footage of Reverend Wright’s full sermons, and not the carefully spliced clip of his most fiery words, has been posted to YouTube. Please do see for yourself Wright’s inspiring and compassionate message and how his diagnosis on what ails the country comes much closer to hitting the mark than most.